There is really little at issue between schools of logicians as such, and as far as their doctrines run parallel; it is on the metaphysical grounds of their study, or as to its scope and comprehension, that they find a battle-field.

The present work generally proceeds upon the third, or Materialist doctrine.

If Deduction and Induction are regarded as mutually dependent parts of one science, uniting the discipline of consistent discourse with the method of investigating laws of physical phenomena, the Materialist doctrine, that the principles of Logic are founded on fact, seems to be the most natural way of thinking.

But if the unity of Deduction and Induction is not disputed by the other schools, the Materialist may regard them as allies exhibiting in their own way the same body of truths.

The Nominalist may certainly claim that his doctrine is indispensable: consistently cogent forms of statement are necessary both to the Conceptualist and to the Materialist; neither the relations of thought nor those of fact can be arrested or presented without the aid of language or some equivalent system of signs.