However, he made a plea for his own plan, which was radical and as he believed went to the real heart of the subject.

He proposed that every church in town, regardless of its denomination, give itself in its pastor and members to the practical solution of the social troubles by personal contact with the suffering and sickness in the district; that the churches all throw open their doors every day in the week, weekdays as well as Sundays, for the discussion and agitation of the whole matter; that the country and the State be petitioned to take speedy action toward providing necessary labor for the unemployed; and that the churches cut down all unnecessary expenses of paid choirs, do away with pew rents, urge wealthy members to consecrate their riches to the solving of the problem, and in every way, by personal sacrifice and common union, let the churches of Milton as a unit work and pray and sacrifice to make themselves felt as a real power on the side of the people in their present great need.

It was Christian America, but Philip's plan was not adopted.

It was discussed with some warmth, but declared to be visionary, impracticable, unnecessary, not for the church to undertake, beyond its function, etc.

Philip was disappointed, but he kept his temper.
"Well, brethren," he said, "what can we do to help the solution of these questions?
Is the church of America to have no share in the greatest problem of human life that agitates the world to-day?
Is it not true that the people in this town regard the Church as an insignificant organization, unable to help at the very point of human crisis, and the preachers as a lot weak, impractical men, with no knowledge of the real state of affairs?
Are we not divided over our denominational differences when we ought to be united in one common work for the saving of the whole man?
I do not have any faith in the plan proposed to give our benevolence or to district the town and visit the poor.