For the faculties of man, unaided by the Holy Spirit, are replete with sinful propensities, and too feeble to perform works that are good in the sight of God.

They are moreover under the influence of Satan, who urges men to various sins, and impious opinions, and open crimes; as may be seen in the examples of the philosophers who, though they endeavored to lead moral lives, failed to accomplish their designs, and were guilty of many notorious crimes.

Such is the imbecility of man, when he undertakes to govern himself by his own strength, without faith and the Holy Spirit.
From all this it is manifest, that our doctrine, instead of being charged with prohibiting good works, ought much rather to be applauded, for teaching the manner in which truly good works can be performed.

For, without faith, human nature is incapable of performing the duties either of the first or second table.

Without it, man does not call upon God, nor expect any thing from him, nor bear the cross: but seeks refuge amongst men, and reposes on human aid.