And the term person they use in the same sense in which it is employed by ecclesiastical writers on this subject: to signify, not a part or quality of something else, but that which exists of itself.
ARTICLE II.

- OF NATURAL DEPRAVITY.
Our churches likewise teach, that since the fall of Adam, all men who are naturally engendered, are born with sin, that is, without the fear of God or confidence towards Him, and with sinful propensities: and that this disease, or natural depravity, is really sin, and still causes eternal death to those who are not born again.

And they reject the opinion of those who, in order that they may detract from the glory of the merits and benefits of Christ, allege that man may be justified before God by the powers of his own reason.
ARTICLE III.

- OF THE SON OF GOD AND HIS MEDIATORIAL WORK.
They likewise teach, that the Word, that is, the Son of God, assumed human nature, in the womb of the blessed Virgin Mary, so that the two natures, human and divine, inseparably united in one person, constitute one Christ, who is true God and man, born of the Virgin Mary; who truly suffered, was crucified, died, and was buried, that he might reconcile the Father to us, and be a sacrifice not only for original sin, but also for all the actual sins of men.

Likewise that he descended into hell (the place of departed spirits), and truly arose on the third day; then ascended to heaven, that he might sit at the right hand of the Father, might perpetually reign over all creatures, and might sanctify those who believe in him, by sending into their hearts the Holy Spirit, who governs, consoles, quickens, and defends them against the devil and the power of sin.