[Celtic Religion by Edward Anwyl]@TWC D-Link book
Celtic Religion

CHAPTER III--THE CORRELATION OF CELTIC RELIGION WITH THE GROWTH OF CELTIC
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The stage of mind which it implies would suggest that it reflects a time when man's mind was preoccupied with wild beasts, and when the alliances and friendships, which he would value in life, might be found in that sphere.

There is much plausibility in the view put forward by M.Salomon Reinach, that the domestication of animals itself implies a totemistic habit of thought, and the consequent protection of these animals by means of taboos from harm and death.

It may well be that, after all, the usefulness of domestic animals from a material point of view was only a secondary consideration for man, and a happy discovery after unsuccessful totemistic attentions to other animals.

We know not how many creatures early man tried to associate with himself but failed.
In all stages of man's history the alternation of the seasons must have brought some rudiments of order and system into his thoughts, though for a long time he was too preoccupied to reflect upon the regularly recurring vicissitudes of his life.

In the pastoral stage, the sense of order came to be more marked than in that of hunting, and quickened the mind to fresh thought.


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