This, however, was far from the thoughts of Socrates; but, as he had always taught that employment and business are useful and honourable to men, and that idleness is an evil, he concluded that they who busy themselves about anything that is good are indeed employed; but that gamesters and debauched persons, and all who have no occupations, but such as are hurtful and wicked, are idle.

Now, in this sense, is it not true to say:-- "Blame no employment, but blame idleness"?
The accuser likewise says that Socrates often repeated, out of Homer, a speech of Ulysses; and from thence he concludes that Socrates taught that the poet advised to beat the poor and abuse the common people.

But it is plain Socrates could never have drawn such a wild and unnatural inference from those verses of the poet, because he would have argued against himself, since he was as poor as anyone besides.

What he meant, therefore, was only this, that such as are neither men of counsel nor execution, who are neither fit to advise in the city nor to serve in the army, and are nevertheless proud and insolent, ought to be brought to reason, even though they be possessed of great riches.

And this was the true meaning of Socrates, for he loved the men of low condition, and expressed a great civility for all sorts of persons; insomuch that whenever he was consulted, either by the Athenians or by foreigners, he would never take anything of any man for the instructions he gave them, but imparted his wisdom freely, and without reward, to all the world; while they, who became rich by his liberality, did not afterwards behave themselves so generously, but sold very dear to others what had cost them nothing; and, not being of so obliging a temper as he, would not impart their knowledge to any who had it not in their power to reward them.