[Gulliver’s Travels by Jonathan Swift]@TWC D-Link book
Gulliver’s Travels

CHAPTER VI
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Whoever can there bring sufficient proof that he hath strictly observed the laws of his country for seventy-three moons, hath a claim to certain privileges, according to his quality and condition of life, with a proportionable sum of out of a fund appropriated for that use; he likewise acquires the title of _snillpall_, or _legal_, which is added to his name, but doth not descend to his posterity.

And these people thought it a prodigious defect of policy among us, when I told them that our laws were enforced only by penalties, without any mention of reward.

It is upon this account that the image of Justice, in their courts of judicature, is formed with six eyes, two before, as many behind, and on each side one, to signify circumspection, with a bag of gold open in her right hand, and a sword sheath in her left, to show she was more disposed to reward than to punish.
In choosing persons for all employments, they have more regard to good morals than to great abilities; for, since government is necessary to mankind, they believe that the common size of human understanding is fitted to some station or other, and that Providence never intended to make the management of public affairs a mystery, to be comprehended only by a few persons of sublime genius, of which there seldom are three born in an age; but they suppose truth, justice, temperance, and the like, to be in every man's power, the practice of which virtues, assisted by experience, and a good intention, would qualify any man for the service of his country, except where a course of study is required.

But they thought the want of moral virtues was so far from being supplied by superior endowments of the mind, that employments could never be put into such dangerous hands as those of persons so qualified; and at least, that the mistakes committed by ignorance, in a virtuous disposition, would never be of such fatal consequences to the public weal as the practices of a man whose inclinations led him to be corrupt, and who had great abilities to manage, to multiply, and defend his corruptions.
In like manner, the disbelief of a Divine Providence renders a man incapable of holding any public station; for, since kings avow themselves to be the deputies of Providence, the Lilliputians think nothing can be more absurd than for a prince to employ such men as disown the authority under which he acts.
In relating these and the following laws, I would only be understood to mean the original institutions, and not the most scandalous corruptions into which these people are fallen, by the degenerate nature of man.
For, as to that infamous practice of acquiring great employments by dancing on the ropes, or badges of favor and distinction by leaping over sticks, and creeping under them, the reader is to observe, that they were first introduced by the grandfather of the emperor, now reigning, and grew to the present height by the gradual increase of party and faction.
Ingratitude is, among them, a capital crime, as we read it to have been in some other countries; for they reason thus, that whoever makes ill returns to his benefactor, must needs be a common enemy to the rest of mankind, from whom he hath received no obligation, and therefore such a man is not fit to live.
Their notions relating to the duties of parents and children differ extremely from ours.

Their opinion is, that parents are the last of all others to be trusted with the education of their own children; and, therefore, they have, in every town, public nurseries, where all parents, except cottagers and laborers, are obliged to send their infants of both sexes to be reared and educated, when they come to the age of twenty moons, at which time they are supposed to have some rudiments of docility.


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