The inverse rule of proportion obtains here with such mortifying regularity, that the longer he makes the church service beyond the mark of agreeable and easy attention, the more certain will he be of missing his point.
The analogy, not to speak it profanely, between overloading a gun and overloading a discourse applies especially to ship-preaching.

Sailors are such odd fellows that they are nowise moved by noise and smoke; but they well know how to value a good aim, and always love and honour a commanding-officer who truly respects their feelings, nor by means of long-winded and ill-timed discourses, or what they irreverently call psalm-singing, interferes too much with their religious concerns.
It would be easy, though perhaps rather invidious, to point out in what other respects many officers are apt, besides the protracted length of the church service on Sunday, to err in excess in these matters.

I am very sorry to say it would be still easier to show in what respects all of us err in defect.

I should rejoice much more in being able to make officers who have not sufficiently reflected on these things, duly sensible that it is quite as much to their immediate professional advantage that the religious duties of their ship should form an essential part of the discipline of the crew, and be considered not less useful in a moral point of view, than rigging the masts properly is to the nautical department of their command.
If, indeed, religion, when applied to the ordinary business of life, should be found inconsistent with those moral obligations which are dictated to us by conscience; or even were we to discover that the ablest, most virtuous, and most successful person, amongst us were uniformly despisers of religion, then there would certainly be some explanation, not to say excuse, for young and inexperienced men venturing to dispute on such subjects, and claiming the bold privilege of absolutely independent thought and action.

But surely there is neither excuse nor explanation, nor indeed any sound justification whatsoever, for the presumption of those who, in the teeth of all experience and authority, not only trust themselves with the open expression of these cavils, but, having settled the whole question in their own way, take the hazardous line of recommending their daring example to those around them.