[A Journey through the Kingdom of Oude, Volumes I & II by William Sleeman]@TWC D-Link bookA Journey through the Kingdom of Oude, Volumes I & II CHAPTER V 69/83
Many of his retainers were among the prisoners brought in to me, having been present at the distribution of the large booty acquired from the old subadar, some thirty or forty thousand rupees. The subadar had resided upon the estate of Seodursun Sing; but having, seven years ago complained through the Resident of over- exactions for the small patch of land he held, and got back the grain which had been attacked for the rent, he was obliged to give it up and reside in the hamlet he afterwards occupied near Bulla, whose zumeendars assured him of protection.* He had a large family, and a great deal of property in money and other valuables concealed under ground.
Mohiboollah first seized and sent off the subadar, and then had ramrods made red-hot and applied to the bodies of the children till the females gave him all their ornaments, and pointed out to him all the hidden treasures: they were then all taken to Bulla and confined till the subadar had pledged himself to pay the ransom demanded. [* The greater part of this property is understood to have been confided, in trust, to the old subadar, by some other minion of the Court, and the chief object of the gang was to get hold of it; as their patron, Akber-od Dowlah, had become aware that his fellow- minion had intrusted his wealth to the old subadar, after he had taken up his residence near Bulla.
The estate was made over, in farm, to Benee Madho, as the best man to cope with Mohiboollah, should he return and form a new gang.] I requested the King to take the estate from this ruffian and restore it to its old proprietors, whose family had held it for several centuries, or bestow it in lease to some other strong and deserving person. The Tilokchundee Byses take the daughters of other Rajpoots, who are a shade lower in caste, in marriage for their sons, but do not give their daughters in marriage to them in return.
They have a singular notion that no snake ever has destroyed or ever can destroy one of the family, and seem to take no precautions against its bite.
If bitten by a snake they do not attempt any remedy, nor could Benee Madho recollect any instance of a Tilokchundee Bysee having died from a bite.
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