[Early Britain by Grant Allen]@TWC D-Link book
Early Britain

CHAPTER VIII
10/20

The boundaries of estates, as mentioned in charters, give instances of trees, stones, and posts, used as landmarks, and dedicated to Woden, thus conferring upon them a religious sanction, like that of Hermes amongst the Greeks.

Anglo-Saxon worship generally gathered around natural features; and sacred oaks, ashes, wells, hills, and rivers are among the commonest memorials of our heathen ancestors.

Many of them were reconsecrated after the introduction of Christianity to saints of the church, and so have retained their character for sanctity almost to our own time.
Thunor, the same word as our modern English thunder, was practically, though not philologically, the Anglo-Saxon representative of Zeus.

We are more familiar with his name in its clipped Norse form of Thor.
Thursday is Thunor's day (Thunres daeg: dies Jovis) and the thunderbolt, really a polished stone axe of the aboriginal neolithic savages, was supposed to be his weapon.

Thundersfield, in Surrey; Thundersley, in Essex; and Thursley, in Surrey, still preserve the memory of his sacred sites.


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