To hear the Arabs say of the slaves after they are fled, "Oh, they are bad, bad, very bad!" (and they entreated me too to free them from the yoke), is, as the young ladies say, "too absurd." The chiefs also who do not apprehend fugitives, they too are "bad." I proposed to Mohamad Bogharib to send back the women seized by Bin Juma, to show the Babemba that he disapproved of the act and was willing to make peace, but this was too humiliating; I added that their price as slaves was four barrels of gunpowder or 160 dollars, while slaves lawfully bought would have cost him only eight or ten yards of calico each.

At the conclusion of Mpamari's speech the four barrels of gunpowder were exhibited, and so was the Koran, to impress them (Muabo's people) with an idea of their great power.
_28th and 29th November, 1868._--It is proposed to go and force our way if we can to the north, but all feel that that would be a fine opportunity for the slaves to escape, and they would not be loth to embrace it; this makes it a serious matter, and the Koran is consulted at hours which are auspicious.
_30th November, 1868._--Messengers sent to Muabo to ask a path, or in plain words protection from him; Mpamari protests his innocence of the whole affair.
_1st December, 1868._--Muabo's people over again; would fain send them to make peace with Chapi! _2nd December, 1868._--The detention is excessively vexatious to me.
Muabo sent three slaves as offers of peace--a fine self-imposed, but he is on our south side, and we wish to go north.
_3rd December, 1868._--A party went to-day to clear the way to the north, but were warmly received by Babemba with arrows; they came back with one woman captured, and they say that they killed one man: one of themselves is wounded, and many others in danger: others who went east were shot at, and wounded too.
_4th December, 1868._--A party went east, and were fain to flee from the Babemba, the same thing occurred on our west, and to-day _( 5th)_ all were called to strengthen the stockade for fear that the enemy may enter uninvited.

The slaves would certainly flee, and small blame to them though they did.

Mpamari proposed to go off north by night, but his people objected, as even a child crying would arouse the Babemba, and reveal the flight, so finally he sent off to ask Syde what he ought to do, whether to retire by day or by night; probably entreating Syde to come and protect him.
A sort of idol is found in every village in this part, it is of wood, and represents the features, markings and fashion of the hair of the inhabitants: some have little huts built for them--others are in common houses.

The Babemba call them _Nkisi_ ("Sancan" of the Arabs): the people of Rua name one _Kalubi_; the plural, _Tulubi_; and they present pombe, flour, bhang, tobacco, and light a fire for them to smoke by.