It is simply a matter of finding a remedy and putting it into force! The young American woman of militant cast finds it is easy to believe that the Business of Being a Woman is slavery.

She has her mother's pains and sacrifices and tears before her, and she resents them.

She meets the theory on every hand that the distress she loathes is of man's doing, that it is for her to revolt, to enter his business, and so doing escape his tyranny, find a worth-while life for herself, and at the same time help "liberate" her sex.
And so for sixty years she has been working on this thesis.

That she has not demonstrated it sufficiently to satisfy even herself is shown by the fact that she is still the most conspicuous of Uneasy Women.
But that she has produced a type and an influential one is certain.
Indeed, she may be said to have demonstrated sufficiently for practical purposes what there is for her in imitating the activities of man.
FOOTNOTES: [1] DECLARATION OF SENTIMENTS When, in the course of human events, it becomes necessary for one portion of the family of man to assume among the people of the earth a position different from that which they have hitherto occupied, but one to which the laws of nature and of nature's God entitles them, a decent respect to the opinions of mankind requires that they should declare the causes that impel them to such a course.
We hold these truths to be self-evident: that all men and women are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness; that to secure these rights governments are instituted, deriving their just power from the consent of the governed.

Whenever any form of government becomes destructive of these ends, it is the right of those who suffer from it to refuse allegiance to it, and to insist upon the institution of a new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.
Prudence, indeed, will dictate that governments long established should not be changed for light and transient causes; and accordingly all experience hath shown that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they were accustomed.
But when a long train of abuses and usurpations, pursuing invariably the same object, evinces a design to reduce them under absolute despotism, it is their duty to throw off such government, and to provide new guards for their future security.