With good management, the profits from the coffee-shop and the soda-water manufactory far exceed those to be derived from the canteen, and this without permitting anyone outside the regiment to purchase from the coffee-shop and without interfering at all with local tradesmen.
Another measure which I succeeded in carrying through the same year was the amalgamation of the various sectarian societies that existed in India for the prevention of drunkenness in the army into one undenominational society, under the name of the Army Temperance Association, which I hoped would admit of more united action and a more advantageous use of funds, besides making it easier for the Government to assist the movement.

The different religious and 'total abstinence' associations had no doubt done much towards the object they had in view, but their work was necessarily spasmodic, and being carried on independently of regimental authority, it was not always looked upon with favour by officers.
There was of necessity at first a good deal of opposition on the part of the promoters of the older societies, but those who were loudest in denouncing my proposals soon came to understand that there was nothing in the constitution of the Army Temperance Association which could in any way interfere with total abstinence, and that the only difference between their systems and mine consisted in mine being regimental in its character, and including men for whom it was not necessary or expedient to forego stimulants altogether, but who earnestly desired to lead temperate lives, and to be strengthened in their resolve by being allowed to share in the advantages of the new Institution.
To make the movement a complete success, it was above all things important to secure the active co-operation of the ministers of the various religions.

To this end I addressed the heads of the different churches, explaining my reasons and the results I hoped to attain in establishing the amalgamated association, and I invited them to testify their approval of the scheme by becoming patrons of it.
With two exceptions, the dignitaries to whom I appealed accepted my invitation, and expressed sympathy with my aims and efforts, an encouragement I had hardly dared to hope for, and a proof of liberal-mindedness on the part of the prelates which was extremely refreshing.
The Government of India were good enough to sanction the allotment of a separate room in each soldiers' Institute for the exclusive use of the Association, where alcohol in any shape was not admitted, and to the grant of this room I attribute, in a great measure, the success of the undertaking.

The success was proved by the fact that, when I left India, nearly one third of the 70,000 British soldiers in that country were members or honorary members of the Army Temperance Association.
[Footnote 1: The homes at Quetta and Wellington were eventually taken over by Government, and Lady Roberts' nurses, who worked in the military hospitals at these stations, were replaced by Government nurses when the increase to the Army Nursing Service admitted of this being done.] [Footnote 2: When the 'Homes in the Hills' are closed during the cold months, these nurses attend sick officers in their own houses in the plains, free of charge except travelling expenses.] [Footnote 3: These instructions are given in the Appendix.

(See Appendix XI.)] [Footnote 4: Monasteries in Burma are not merely dwelling-places for the monks, but are the schools where all education is carried on.] * * * * *.