We in England consume animal food and alcoholic liquors, but have no liking for opium; an effort has accordingly been made to deprive our Asiatic fellow-subjects, who, as a rule, are vegetarians, and either total abstainers or singularly abstemious in the matter of drink, of a small and inexpensive stimulant, which they find necessary to their health and comfort.

British institutions and ideas are the embodiment of what long experience has proved to us to be best for ourselves; but suddenly to establish these institutions and enforce these ideas on a community which is not prepared for them, does not want them, and cannot understand them, must only lead to suspicion and discontent.
The Government of India should, no doubt, be progressive in its policy, and in all things be guided by the immutable principles of right, truth, and justice; but these principles ought to be applied, not necessarily as we should apply them in England, but with due regard to the social peculiarities and religious prejudices of the people whom it ought to be our aim to make better and happier.
It will be gathered from what I have written that our administration, in my opinion, suffers from two main defects.

First, it is internally too bureaucratic and centralizing in its tendencies; and, secondly, it is liable to be forced by the external pressure of well-meaning but irresponsible politicians and philanthropists to adopt measures which may be disapproved of by the authorities on the spot, and opposed to the wishes, requirements, and interests of the people.

It seems to me that for many years to come the best form of government for India will be the intelligent and benevolent despotism which at present rules the country.

On a small scale, and in matters of secondary importance, representative institutions cannot perhaps do much harm, though I am afraid they will effect but little good.