[Renaissance in Italy, Volumes 1 and 2 by John Addington Symonds]@TWC D-Link book
Renaissance in Italy, Volumes 1 and 2

CHAPTER IV
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Thousands and thousands of souls in the modern world have passed through this discipline; and those who responded to it best, have ever been selected, when this was possible, as novices of the Order.

The director had ample opportunity of observing at each turn in the process whether his neophyte displayed a likely disposition.
When the _Exercitia_ had been performed, there was an end of asceticism.
Ignatius, as we have seen, dreaded nothing more than the intrusion of that dark spirit into his Company; he aimed at nothing more earnestly than at securing agreeable manners, a cheerful temper, and ability for worldly business in its members.
The novice, when first received into one of the Jesuit houses, was separated, so far as possible, for two years from his family, and placed under the control of a master, who inspected his correspondence and undertook the full surveillance of his life.

He received cautiously restricted information on the constitutions of the Society, and was recommended, instead of renouncing his worldly possessions, to reserve his legal rights and make oblation of them when he took the vows.

It was not then made clear to him that what he gave would never under any circumstances be restored, although the Society might send him forth at will a penniless wanderer into the world.

Yet this was the hard condition of a Jesuit's existence.


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