[Renaissance in Italy, Volumes 1 and 2 by John Addington Symonds]@TWC D-Link book
Renaissance in Italy, Volumes 1 and 2

CHAPTER IV
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The General's responsibility for the oblique acts and evasions of moral law, committed in the name of this virtue, was covered by the sounding phrase, 'Unto the greater glory of God.' [Footnote 163: The letter addressed by Ignatius to the Portuguese Jesuits, March 22, 1553, on the virtue of obedience, the Constitutions and the glosses on them called Declarations, and the last chapter of the _Exercitia_, furnish the above sentences.

_See_, too, Philippson, _op.
cit._ pp.

60, 120-124.] He had also his own duty of obedience, which was to Holy Church.

'In making the sacrifice of our own judgment, the mind must keep itself ever whole and ready for obedience to the spouse of Christ, our Holy Mother, the Church orthodox, apostolical and hierarchical.'[164] Not a portion of the Catholic creed, of Catholic habits, of Catholic institutions, of Catholic superstitions, but must be valiantly defended.--'It is our duty loudly to uphold reliques, the cult of saints, stations, pilgrimages indulgences, jubilees, the candles which are lighted before altars.' To criticise the clergy, even though notoriously corrupt, is a sin.

The philosophy of the Church, as expressed by S.Thomas Aquinas, S.
Bonaventura, and others, must be recognized as equal in authority with Holy Writ.


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