[Renaissance in Italy, Volumes 1 and 2 by John Addington Symonds]@TWC D-Link bookRenaissance in Italy, Volumes 1 and 2 CHAPTER X 74/90
217.] [Footnote 161: _Ib._ p.
427.] Meanwhile, 'were it not for State policy there would be found hundreds ready to leap from this ditch of Rome to the summit of Reform.'[162] The hope of some improvement at Venice depends mainly upon the presence there of embassies from Protestant powers--England, Holland and the Grisons.[163] These give an opportunity to free religious discussion, and to the dissemination of Gospel truth.
Sarpi is strong in his praise of Fra Fulgenzio for fearlessly preaching Christ and the truth, and repeats the Pope's complaint that the Bible is injurious to the Catholic faith.[164] He led William Bedell, chaplain to Sir H.Wotton and afterwards Bishop of Kilmore, to believe that Fra Fulgenzio and himself were ripe for Reform.
'These two I know,' writes Bedell to Prince Henry, 'as having practiced with them, to desire nothing so much as the Reformation of the Church, and, in a word, for the substance of religion they are wholly ours.'[165] During the interdict Diodati came from Geneva to Venice, and Sarpi informed him that some 12,000 persons in the city wished for rupture with Rome; but the government and the aristocracy being against it, nothing could be done.[166] [Footnote 162: _Lettere_, vol.ii.p.
283.] [Footnote 163: _Ib._ p.
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