[Renaissance in Italy, Volumes 1 and 2 by John Addington Symonds]@TWC D-Link bookRenaissance in Italy, Volumes 1 and 2 CHAPTER IX 84/99
But Aristotle and Ptolemy were now dethroned.
Bruno, in a far truer sense than Democritus before him, extra Processit longe flammantia moenia mundi. Bolder even than Copernicus, and nearer in his intuition to the truth, he denied that the universe had 'flaming walls' or any walls at all. That 'immaginata circonferenza,' 'quella margine immaginata del cielo,' on which antique science and Christian theology alike reposed, was the object of his ceaseless satire, his oft-repeated polemic.
What, then, rendered Bruno the precursor of modern thought in its various manifestations, was that he grasped the fundamental truth upon which modern science rests, and foresaw the conclusions which must be drawn from it.
He speculated boldly, incoherently, vehemently; but he speculated with a clear conception of the universe, as we still apprehend it.
Through the course of three centuries we have been engaged in verifying the guesses, deepening, broadening and solidifying the hypotheses, which Bruno's extension of the Copernican theory, and his application of it to pure thought, suggested to his penetrating and audacious intellect, Bruno was convinced that religion in its higher essence would not suffer from the new philosophy.
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