[Woman and Labour by Olive Schreiner]@TWC D-Link book
Woman and Labour

CHAPTER I
15/22

The ancient statement that the training and education of her offspring is exclusively the duty of the mother, however true it may have been with regard to a remote past, has become an absolute misstatement; and the woman who should at the present day insist on entirely educating her own offspring would, in nine cases out of ten, inflict an irreparable injury on them, because she is incompetent.
But, if possible, yet more deeply and radically have the changes of modern civilisation touched our ancient field of labour in another direction--in that very portion of the field of human labour which is peculiarly and organically ours, and which can never be wholly taken from us.

Here the shrinkage has been larger than in any other direction, and touches us as women more vitally.
Time was, and still is, among almost all primitive and savage folk, when the first and all-important duty of the female to her society was to bear, to bear much, and to bear unceasingly! On her adequate and persistent performance of this passive form of labour, and of her successful feeding of her young from her own breast, and rearing it, depended, not merely the welfare, but often the very existence, of her tribe or nation.

Where, as is the case among almost all barbarous peoples, the rate of infant mortality is high; where the unceasing casualties resulting from war, the chase, and acts of personal violence tend continually to reduce the number of adult males; where, surgical knowledge being still in its infancy, most wounds are fatal; where, above all, recurrent pestilence and famine, unfailing if of irregular recurrence, decimated the people, it has been all important that woman should employ her creative power to its very uttermost limits if the race were not at once to dwindle and die out.

"May thy wife's womb never cease from bearing," is still today the highest expression of goodwill on the part of a native African chief to his departing guest.

For, not only does the prolific woman in the primitive state contribute to the wealth and strength of her nation as a whole, but to that of her own male companion and of her family.


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