He erected forts and stockades in which he might take refuge in the event that the lions should prove too strong and numerous, and he made laws and regulations so that there might be no delay when the proper moment arrived for attacking the enemy.

While these matters were being perfected further efforts were made to conciliate the enemy, but they proved futile, and it became evident that the farmer and the lion of 1899 were as implacable enemies as the farmer and lion of 1850.

The lion of 1899 believed his cause to be as just as did the lion of half a century before, while the farmer felt that the lion, having been created by Nature, had a just claim upon Nature and her works for support, but desired that sustenance should be sought from other parts of Nature's stores.

He insisted, moreover, if the lion wished to remain on the plantation that he should not question the farmer's ownership nor assume that the lion was an animal of a higher and finer grade than the farmer.
A meeting between the representatives of the lions and the farmers led to no better understanding; in fact when, several days afterward, all the farmers gathered at the historic Paardekraal monument, they were unanimously of the opinion that the lion should be driven out of the country, or at least subdued to such an extent that peace might come and remain.

Not since the days of 1877, when, at the same spot, each Boer, holding a stone above his head, vowed to shed his last drop of blood in defence of his country, was the community of farmers so indignant and excited.