[Indian Unrest by Valentine Chirol]@TWC D-Link book
Indian Unrest

CHAPTER VIII
10/17

But whereas in other parts of India the idea of social reform came to be associated with that of Western ascendency and therefore weakened and gave way before the rising tide of reaction against that ascendency, it has been associated in the Punjab with the cry of "Arya for the Aryans," and the political activities of the Arya Samaj, or at least of a number of its most prominent members who have figured conspicuously in the anti-British agitation of the last few years, have secured for it from Hindu orthodoxy a measure of tolerance and even of good will which its social activities would certainly not otherwise have received.

That the Arya Samaj, which shows the impress of Western influence in so much of its social work, should at the same time have associated itself so intimately with a political movement directed against British rule is one of the many anomalies presented by the problem of Indian unrest.
Many Aryas, indeed, deny strenuously that the Samaj is disaffected, or even that it concerns itself with politics, and the president of the Lahore branch, Mr.Roshan Lal, assured me that it devotes itself solely to moral and religious reform.

I do not question that assurance, as far as Mr.Roshan Lal is himself personally concerned, and it may be true that the Samaj has never committed itself as a body to any political programme, and that many individual members hold aloof from politics; but the evidence that many others, and not the least influential, have played a conspicuous part in the seditious agitation of the last few years, both in the Punjab and in the neighbouring United Provinces, is overwhelming.

In the Rawal Pindi riots in 1907 the ringleaders were Aryas, and in the violent propaganda which for about two years preceded the actual outbreak of violence none figured more prominently than Lala Lajpat Rai and Ajit Singh, both prominent Aryas.

The immediate effect produced by their deportation in restoring order is in itself corroborative evidence of the share they were believed to have taken in producing lawlessness.


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