But the feud only grew the more bitter, as, owing to the death of the incumbent of that high office, rival candidatures were put forward to the succession by the Maharajah's supporters on the one hand and by Tilak and his friends on the other.

To the present day the feud continues, and the present Shankaracharya is not recognized by the Poona school of Brahmans.

Nor is he likely to be, as he has had the unique courage publicly to condemn as a Brahman the murder of Mr.Jackson by Brahmans.
I have already remarked with reference to the Nasik tragedy that, if murder is a heinous crime by whomsoever committed, it ranks amongst Hindus as specially heinous when committed by a Brahman; and I have asked several Brahmans how it is that instead of outcasting the murderer many Brahmans continue more or less secretly to glorify his crime.

Some have admitted that there is a strong case for the public excommunication of Brahmans guilty of political murder, some have regretted that no such action has ever been taken by the caste authorities, some have argued that caste organization has been so loosened that any collective action would be impracticable.

Only in Kolhapur has a Brahman, qualified to speak with the highest religious authority in the name of Hindu sacred law, been found to have in this respect the courage of his convictions.
This Brahman was no less a personage than the Shankaracharya of the Karveer Petha, who took the very noteworthy step of issuing a proclamation solemnly reprobating the murder committed by a Brahman "in the holy city of Nasik" as "a stain on the Brahmanical religion of mercy emphatically preached by Manu and other law-givers." After paying a warm tribute to Mr.Jackson's personal qualities and great learning, and quoting sacred texts to show that "such a murder is to be condemned the more when a Brahman commits it," and renders the murderer liable to the most awful penalties in the next world, the proclamation proceeded to declare that "his Holiness is pleased to excommunicate the wicked persons who have committed the present offence, and who shall commit similar offences against the State, and none of the disciples of this Petha shall have any dealings with such sinful men." Amongst the majority of Brahmans in Kolhapur and elsewhere this proclamation, I fear, found no echo, for their hostility towards their own Maharajah had often assumed or encouraged criminal forms of violence.