Equally noteworthy is the part played by the revival of Ganpati celebrations in honour of Ganesh, the elephant-headed god, perhaps the most popular of all Hindu deities, in stimulating political disaffection in the Deccan.
Hand in hand with this campaign for the glorification of Hinduism at the expense of Western civilization there has been carried on another and far more invidious campaign for the vilification of everything British.
The individual Englishman is denounced as a bloodsucker and a tyrant; his personal integrity is impugned and derided; his methods of administration are alleged to be wilfully directed to the impoverishment, and even to the depopulation, of India; his social customs are traduced as depraved and corrupt; even his women-folk are accused of common wantonness.

This systematized form of personal calumny is a scarcely less significant feature of the literature of Indian unrest than its appeals to the Hindu scriptures and to the Hindu deities and its exploitation of the religious sentiment for the promotion of racial hatred.

_Swadeshi_ and _Swaraj_ are the battle-cries of this new Hindu "nationalism," but they mean far more than a mere claim to fiscal or even political independence.

They mean an organized uplifting of the old Hindu traditions, social and religious, intellectual and moral, against the imported ideals of an alien race and an alien civilization, and the sincerity of some, at least, of the apostles of this new creed cannot be questioned.

With Mr.Arabindo Ghose, they firmly believe that "the whole moral strength of the country is with us, justice is with us, nature is with us, and the law of God, which is higher than any human law, justifies our action." This is a grave phenomenon not to be contemptuously dismissed as the folly of ill-digested knowledge or summarily judged and condemned, in a spirit of self-righteousness, as an additional proof of the innate depravity and ingratitude of the East.