The defeat of the Italians by the Abyssinians in 1896 may indeed be noted as the first decisive victory gained by troops that may be reckoned Oriental over a European army in the open field, for at least three centuries.

The Japanese war, in which Russia lost battles not only by land, but also at sea, was even a more significant and striking warning that the era of facile victories in Asia had ended; since never before in all history had an Asiatic navy won a great sea-fight against European fleets.

That the unquiet spirit, which from these general causes has been spreading over the Eastern Continent, should be particularly manifest in countries under European Governments is not unnatural; it inevitably roused the latent dislike of foreign rule, with which a whole people is never entirely content.

Precisely similar symptoms are to be observed in the Asiatic possessions of France, and in Egypt; nor is Algeria yet altogether reconciled to the _regime_ of its conquerors.
That in India the British Government has found the centres of active disaffection located in the Maratha country and in Lower Bengal, is a phenomenon which can be to a large extent accounted for by reference to Anglo-Indian history.

The fact that Poona is one focus of sedition has been attributed in this volume to the survival among the Maratha Brahmins of the recollection that "far into the eighteenth century Poona was the capital of a theocratic State in which behind the Throne of the Peshwas both spiritual and secular authority were concentrated in the hands of the Brahmins." The Peshwas, as their title implies, had been hereditary Ministers who governed in the name of the reigning dynasty founded by the famous Maratha leader Sivajee, whose successors they set aside.