And thus we have the strange spectacle, in certain parts of India, of a party capable of resorting to methods that are both reactionary and revolutionary, of men who offer prayers and sacrifices to ferocious divinities and denounce the Government by seditious journalism, preaching primitive superstition in the very modern form of leading articles.

The mixture of religion with politics has always produced a highly explosive compound, especially in Asia.
These agitations are in fact the symptoms of what are said by Shakespeare to be the "cankers of a calm world"; they are the natural outcome of artificial culture in an educational hothouse, among classes who have had for generations no real training in rough or hazardous politics.

The outline of the present situation in India is that we have been disseminating ideas of abstract political right, and the germs of representative institutions, among a people that had for centuries been governed autocratically, and in a country where local liberties and habits of self-government had been long obliterated or had never existed.

At the same time we have been spreading modern education broadcast throughout the land, where, before English rule, learning had not advanced beyond the stage of Europe in the middle ages.

These may be taken to be the primary causes of the existing Unrest; and meanwhile the administrative machine has been so efficiently organized, it has run, hitherto, so easily and quietly, as to disguise from inexperienced bystanders the long discipline and training in affairs of State that are required for its management.