[PLATE XXXIV., Fig, 2.] If from physical we proceed to mental characteristics, we seem again to have in the Jewish character the best and closest analogy to the Assyrian.

In the first place, there is observable in each a strong and marked prominency of the religious principle.

Inscriptions of Assyrian kings begin and end, almost without exception, with praises, invocations, and prayers to the principal objects of their adoration.
All the monarch's successes, all his conquests and victories, and even his good fortune in the chase, are ascribed continually to the protection and favor of guardian deities.

Wherever he goes, he takes care to "set up the emblems of Asshur," or of "the great gods;" and forces the vanquished to do them homage.

The choicest of the spoil is dedicated as a thank-offering in the temples.