[The Seven Great Monarchies Of The Ancient Eastern World, Vol 2. (of 7): Assyria by George Rawlinson]@TWC D-Link bookThe Seven Great Monarchies Of The Ancient Eastern World, Vol 2. (of 7): Assyria CHAPTER III 14/16
The monuments lend some support to the view that luxury was among the causes which produced the fall of Assyria; although it may be questioned whether, even to the last, the predominant spirit was not warlike and manly, or even fierce and violent.
Among the many denunciations of Assyria in Scripture, there is only one which can even be thought to point to luxury as a cause of her downfall; and that is a passage of very doubtful interpretation.
In general it is her violence, her treachery, and her pride that are denounced.
When Nineveh repented in the time of Jonah, it was by each man "turning from his evil way and from the violence which was in their hands." When Nahum announces the final destruction, it is on "the bloody city, full of lies and robbery." In the emblematic language of prophecy, the _lion_ is taken as the fittest among animals to symbolize Assyria, even at this late period of her history.
She is still "the lion that did tear in pieces enough for his whelps, and strangled for his lioness, and filled his holes with prey, and his dens with ravin." The favorite national emblem, if it may be so called, is accepted as the true type of the people; and blood, ravin, and robbery are their characteristics in the mind of the Hebrew prophet. In mental power the Assyrians certainly deserve to be considered as among the foremost of the Asiatic races.
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