Having first plundered the whole place, he gave up the houses of the chief men to his own officers, established an Assyrian governor in the palace, and then, selecting from the inhabitants the most guilty, he crucified some, burnt others, and punished the remainder by cutting off their ears or their noses.

We can feel no surprise when we are informed that, while he was thus "arranging" these matters, the remaining kings of the Laki submissively sent in their tribute to the conqueror, paying it with apparent cheerfulness, though it was "a heavy and much increased burden." In his third expedition, which was in his second year, Asshur-izir-pal turned his arms to the north, and marched towards the Upper Tigris, where he forced the kings of the Nairi, who had, it appears, regained their independence, to give in their submission, and appointed them an annual tribute in gold, silver, horses, cattle, and other commodities.
It was in the course of this expedition that, having ascended to the sources of the Tsupnat river, or Eastern Tigris, Asshur-izir-pal set up his memorial side by side with monuments previously erected on the same site by Tiglath-Pileser and by the first or second Tiglathi-Nin.
Asshur-izir-pal's fourth campaign was towards the south-east.

He crossed the Lesser Zab, and, entering the Zagros range, carried fire and sword through its fruitful valleys--pushing his arms further than any of his ancestors, capturing some scores of towns, and accepting or extorting tribute from a dozen petty kings.

The furthest extent of his march was probably the district of Zohab across the Shirwan branch of the Diyaleh, to which he gives the name of Edisa.

On his return he built, or rather rebuilt, a city, which a Babylonian king called Tsibir had destroyed at a remote period, and gave to his new foundation the name of Dur-Asshur, in grateful acknowledgment of the protection vouchsafed him by "the chief of the gods." In his fifth campaign the warlike monarch once more directed his steps towards the north.