173.
"The Egyptians," says Plutarch, "only offer bloody victims to Typhon.

They sacrifice to him a red ox, and the animal immolated is held in execration and loaded with all the sins of the people." The goat of Moses.

See Isis and Osiris.
Strabo says, speaking of Moses, and the Jews, "Circumcision and the prohibition of certain kinds of meat sprung from superstition." And I observe, respecting the ceremony of circumcision, that its object was to take from the symbol of Osiris, (Phallus) the pretended obstacle to fecundity: an obstacle which bore the seal of Typhon, "whose nature," says Plutarch, "is made up of all that hinders, opposes, causes obstruction." "Hence arose that distinction of terrestrial beings into pure and impure, sacred and abominable, according as their species were of the number of the constellations of one of these two gods, and made part of his domain; and this produced, on the one hand, the superstitions concerning pollutions and purifications; and, on the other, the pretended efficacious virtues of amulets and talismans.
"You conceive now," continued the orator, addressing himself to the Persians, the Indians, the Jews, the Christians, the Mussulmans, "you conceive the origin of those ideas of battles and rebellions, which equally abound in all your mythologies.

You see what is meant by white and black angels, your cherubim and seraphim, with heads of eagles, of lions, or of bulls; your deus, devils, demons, with horns of goats and tails of serpents; your thrones and dominions, ranged in seven orders or gradations, like the seven spheres of the planets; all beings acting the same parts, and endowed with the same attributes in your Vedas, Bibles, and Zend-avestas, whether they have for chiefs Ormuzd or Brama, Typhon or Chiven, Michael or Satan;--whether they appear under the form of giants with a hundred arms and feet of serpents, or that of gods metamorphosed into lions, storks, bulls or cats, as they are in the sacred fables of the Greeks and Egyptians.

You perceive the successive filiation of these ideas, and how, in proportion to their remoteness from their source, and as the minds of men became refined, their gross forms have been polished, and rendered less disgusting.
"But in the same manner as you have seen the system of two opposite principles or gods arise from that of symbols, interwoven into its texture, your attention shall now be called to a new system which has grown out of this, and to which this has served in its turn as the basis and support.
V.Moral and Mystical Worship, or System of a Future State.
"Indeed, when the vulgar heard speak of a new heaven and another world, they soon gave a body to these fictions; they erected therein a real theatre of action, and their notions of astronomy and geography served to strengthen, if not to originate, this illusion.
"On the one hand, the Phoenician navigators who passed the pillars of Hercules, to fetch the tin of Thule and the amber of the Baltic, related that at the extremity of the world, the end of the ocean (the Mediterranean), where the sun sets for the countries of Asia, were the Fortunate Islands, the abode of eternal spring; and beyond were the hyperborean regions, placed under the earth (relatively to the tropics) where reigned an eternal night.* From these stories, misunderstood, and no doubt confusedly related, the imagination of the people composed the Elysian fields,** regions of delight, placed in a world below, having their heaven, their sun, and their stars; and Tartarus, a place of darkness, humidity, mire, and frost.