And one of them speaking for the whole exclaimed: "It is time to put an end to these frivolous contests by drawing aside the veil from the interior doctrine that Fot himself revealed to his disciples on his death bed.* * The Budsoists have two doctrines, the one public and ostensible, the other interior and secret, precisely like the Egyptian priests.

It may be asked, why this distinction?
It is, that as the public doctrine recommends offerings, expiations, endowments, etc., the priests find their profit in preaching it to the people; whereas the other, teaching the vanity of worldly things, and attended with no lucre, it is thought proper to make it known only to adepts.

Can the teachers and followers of this religion be better classed than under the heads of knavery and credulity?
"All these theological opinions," continued he, "are but chimeras.

All the stories of the nature of the gods, of their actions and their lives, are but allegories and mythological emblems, under which are enveloped ingenious ideas of morals, and the knowledge of the operations of nature in the action of the elements and the movement of the planets.
"The truth is, that all is reduced to nothing--that all is illusion, appearance, dream; that the moral metempsychosis is only the figurative sense of the physical metempsychosis, or the successive movement of the elements of bodies which perish not, but which, having composed one body, pass when that is dissolved, into other mediums and form other combinations.

The soul is but the vital principle which results from the properties of matter, and from the action of the elements in those bodies where they create a spontaneous movement.