[The Grounds of Christianity Examined by Comparing The New Testament with the Old by George Bethune English]@TWC D-Link book
The Grounds of Christianity Examined by Comparing The New Testament with the Old

CHAPTER II
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Nor had they the effect, they are supposed to have been fitted to produce, among his immediate followers, and Disciples; some of whom did not believe in him, but deserted him, and particularly had no faith in him when he spake of his sufferings; and thought that he could not be their Messiah when they saw him suffer, notwithstanding his miracles, and his declaration to them that he was the Messiah.

And so rooted were the Jews in the notion of the Messiah's being a temporal Prince, a conquering Pacificator, and Deliverer, even after the death of Jesus, and the progress of Christianity grounded on the belief of his being the Messiah, that they have in all times of distress, particularly in the apostolic sera, in great numbers followed impostors giving themselves out as the Messiah, with force, and arms, as the way to restore the kingdom of Israel.

So that the Jews, who it seems mistook in this most important matter, and after the most egregious manner, the meaning of their own Books, might, till they were set right in their interpretation of the Old Testament, and were convinced from thence that Jesus was the Messiah, might I say, as justly reject Jesus asserting his mission, and Doctrines with miracles, as they might reject any other person, who in virtue of miracles would lead them into idolatry, or any other breach of their law.
In fine, the miracles said to have been wrought by Jesus, are, according to the Old Testament, the gospel scheme, and the words of Jesus himself, no absolute proof of his being the Messiah, or of the truth of Christianity; and Jesus laid no great stress upon them as proving doctrines, for he forewarned his disciples, that "signs and wonders" would be performed, so great and stupendous, as to deceive, if possible, the very elect, and bids them not to give any heed to them.*.


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