Love ye, therefore, the stranger.
Thou shalt neither vex a stranger, nor oppress him, for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.
Hear the causes between your brethren, and judge righteously between a man and his brother, and the stranger that is with him.
One law shall be to him that is home born, and to the stranger that sojourneth among you.

The stranger that dwelleth with you shall be as one born among you, and thou shalt love him as thyself.

I am the Lord your God." Indeed, so little truth is there in the notion, that the law and religion of the Old Testament were established with the intention of confining them to one people, exclusive of all others, that the Old Testament certainly represents them in such manner, as shows, that they were intended to be as unconfined as the Christian, or Mahometan; its religion, in fact, admitted every one who would receive it.

And what is more, it can be proved that the Old Testament dispensation claims, as appears from itself, to have been given for the common advantage of all mankind.

And it is asserted in it, (whether truly or not, is not the question; it is sufficient for my purpose, that it asserts it), that the religion contained in it, will one day be the religion of all mankind.