It was of the first importance to examine closely both one's mind and one's composition.
Johnsen was able to say honestly that he had arrived at his conclusions after earnest thought and conscientious inquiry, and that his conviction was the result of many lonely hours of self-examination.
The dean could assure him that he well knew these lonely hours of thought, and great was the blessing that might be found in them; but he would venture to suggest what he knew from his own experience, that the problems which a man worked out alone were not always the most trustworthy.

He would, therefore, remind him of the passage where we are recommended to confess to each other, which seemed to suggest working in fellowship, and giving each other mutual assistance.
Johnsen answered that that was the very reason why he wished to speak to the congregation.
The two sat on opposite sides of the dean's table, regarding each other attentively.

Johnsen was pale and had something nervous about his manner, which seemed to betoken a wish to bring the interview to a close.
Dean Sparre sat leaning back in his armchair, and in his hand he held a large ivory paper-knife, which he used to emphasize his words; not, indeed, for the purpose of gesticulating or striking on the table, but every now and then, when he came to some particular point, he drew the knife up and down on the sheets of paper which lay before him.
To speak the thoughts plainly before the congregation was certainly desirable in itself, and entirely in accordance with Scripture.

But it was quite easy to imagine that a man might want to make other confessions which should not be for every ear.

The Church had, therefore, another and more restricted form of confession, which was not only just as much in accordance with Scripture, but might often be still better adapted to ease the troubled heart.
Johnsen got up to take his leave.