[The Talisman by Sir Walter Scott]@TWC D-Link bookThe Talisman CHAPTER III 8/24
Wherefore, Saracen, forbear thy foolish and ill-timed levity, and turn thy thoughts to things more suited to the spot--although, alas for thee! thy best prayers are but as blasphemy and sin." The Saracen listened with some surprise, and then replied, with good-humour and gaiety, only so far repressed as courtesy required, "Good Sir Kenneth, methinks you deal unequally by your companion, or else ceremony is but indifferently taught amongst your Western tribes. I took no offence when I saw you gorge hog's flesh and drink wine, and permitted you to enjoy a treat which you called your Christian liberty, only pitying in my heart your foul pastimes.
Wherefore, then, shouldst thou take scandal, because I cheer, to the best of my power, a gloomy road with a cheerful verse? What saith the poet, 'Song is like the dews of heaven on the bosom of the desert; it cools the path of the traveller.'" "Friend Saracen," said the Christian, "I blame not the love of minstrelsy and of the GAI SCIENCE; albeit, we yield unto it even too much room in our thoughts when they should be bent on better things. But prayers and holy psalms are better fitting than LAIS of love, or of wine-cups, when men walk in this Valley of the Shadow of Death, full of fiends and demons, whom the prayers of holy men have driven forth from the haunts of humanity to wander amidst scenes as accursed as themselves." "Speak not thus of the Genii, Christian," answered the Saracen, "for know thou speakest to one whose line and nation drew their origin from the immortal race which your sect fear and blaspheme." "I well thought," answered the Crusader, "that your blinded race had their descent from the foul fiend, without whose aid you would never have been able to maintain this blessed land of Palestine against so many valiant soldiers of God.
I speak not thus of thee in particular, Saracen, but generally of thy people and religion.
Strange is it to me, however, not that you should have the descent from the Evil One, but that you should boast of it." "From whom should the bravest boast of descending, saving from him that is bravest ?" said the Saracen; "from whom should the proudest trace their line so well as from the Dark Spirit, which would rather fall headlong by force than bend the knee by his will? Eblis may be hated, stranger, but he must be feared; and such as Eblis are his descendants of Kurdistan." Tales of magic and of necromancy were the learning of the period, and Sir Kenneth heard his companion's confession of diabolical descent without any disbelief, and without much wonder; yet not without a secret shudder at finding himself in this fearful place, in the company of one who avouched himself to belong to such a lineage.
Naturally insusceptible, however, of fear, he crossed himself, and stoutly demanded of the Saracen an account of the pedigree which he had boasted. The latter readily complied. "Know, brave stranger," he said, "that when the cruel Zohauk, one of the descendants of Giamschid, held the throne of Persia, he formed a league with the Powers of Darkness, amidst the secret vaults of Istakhar, vaults which the hands of the elementary spirits had hewn out of the living rock long before Adam himself had an existence.
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