[History of the Jews in Russia and Poland. Volume II by S.M. Dubnow]@TWC D-Link bookHistory of the Jews in Russia and Poland. Volume II CHAPTER XVI 17/57
The hasidic legend narrates that the Tzaddik pleaded before the Committee passionately, and often with tears in his eyes, not only to retain in the new schools the traditional methods of Bible and Talmud instruction, but also to make room in their curriculum for the teaching of the Cabala.
Nevertheless, Rabbi Mendel was compelled to endorse against his will the "godless" plan of a school reform, and a little later to prefix his approbation to a Russian edition of Mendelssohn's German Bible translation.
His attitude toward contemporary pedagogic methods may be gauged from the epistle addressed by him in 1848 to Leon Mandelstamm, Lilienthal's successor in the task of organizing the Jewish Crown schools.
In this epistle Rabbi Mendel categorically rejects all innovations in the training of the young.
In reply to a question concerning the edition of an abbreviated Bible text for children, he trenchantly quotes the famous medieval aphorism: The Pentateuch was written by Moses at the dictation of God.
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