2.] [Footnote 2: It was written in February, 1816, and published later in 1819.] According to Friedlaender, the Polish Jews had in point of culture remained far behind their Western coreligionists, because their progress had been hampered by their talmudic training, the pernicious doctrine of Hasidism, and the self-government of their Kahals.

All these influences ought, therefore, to be combated.

The Jewish school should be brought into closer contact with the Polish school, the Hebrew language should be replaced by the language of the country, and altogether assimilation and religious reform should be encouraged.

While promoting religious and cultural reforms, the Government, in the opinion of Friedlaender, ought to confirm the Jews in the belief that they would "receive in time civil rights if they were to endeavor to perfect themselves in the spirit of the regulations issued for them." This flunkeyish notion of the necessity of _deserving_ civil rights coincided with the views of the official Polish Committee in Warsaw.
Soon afterwards a memorandum, prepared by the Committee, was submitted through its Chairman, Count Chartoryski, to the Polish viceroy Zayonchek.

[1] Formerly a comrade of Koszciuszko, Zayonchek later turned from a revolutionary into a reactionary, who was anxious to curry favor with the supreme commander of the province, Grand Duke Constantine Pavlovich.