Fortunately for the Jews of Poland, the other experiments, in which St.Petersburg was revelling during that period, left them unscathed.

The crises connected with the problems of Jewish autonomy and the Jewish school, which threatened to disrupt Russian Jewry in the forties, had been passed by the Jews of Poland some twenty years earlier.

Moreover, the Polish Jews had the advantage over their Russian brethren in that the abrogated Kahal had after all been replaced by another communal organization, however curtailed it was, and that the secular school was not forced upon them in the same brutal manner in which the Russian Crown schools had been imposed upon the Jews of the Empire.

Taken as a whole, the lot of the Polish Jews, sad though it was, might yet be pronounced enviable when compared with the condition of their brethren in the Pale of Settlement, where the rightlessness of the Jews during that period bordered frequently on martyrdom.
[Footnote 1: A law to that effect had been passed on February 1, 1843.
It was preparatory to the entire prohibition of Jewish dress.

See below, p.