But alongside of these flights of "imprisoned thought" one could frequently catch in the very same circle the sounds of the old anti-Semitic slogans.

The Parisian organ of the Polish refugees, _Nowa Polska_, "New Poland," occasionally indulged in anti-Semitic sallies, calling forth a passionate rebuttal from Hernish, [2] an exiled journalist, who reminded his fellow-journalists that it was mean to hunt down people who were the "slaves of slaves." Two other Polish-Jewish revolutionaries, Lubliner and Hollaenderski, shared all the miseries of the refugees and, while in exile, indulged in reflections concerning the destiny of their brethren at home.

[3] [Footnote 1: Andreas Tovyanski (In Polish _Towianski_, 1799-1878), a Christian mystic, founded in Paris a separate community which fostered the belief in the restoration of the Polish and the Jewish people.

The community counted among its members several Jews.

The famous Polish poet Adam Mitzkevich (in Polish _Mickiewicz_, 1798-1855) joined Tovyanski in his endeavors, and on one occasion even appeared in a Paris synagogue on the Ninth of Ab to make an appeal to the Jews.] [Footnote 2: See above, p.