[History of the Jews in Russia and Poland. Volume II by S.M. Dubnow]@TWC D-Link book
History of the Jews in Russia and Poland. Volume II

CHAPTER XV
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The language of instruction was Polish, and the teachers of many secular subjects were Christians.

No wonder then that when the Seminary was opened in 1826, Stern refused to accept the post of director which had been offered to him, and yielded his place to Anton Eisenbaum, a radical assimilator.
The tendency of the school may be gauged from the fact that the department of Hebrew and Bible was entrusted to Abraham Buchner, who had gained notoriety by a German pamphlet entitled _Die Nicktigkeit des Talmuds_, "The Worthlessness of the Talmud." [1] [Footnote 1: He was also the author of a Jewish catechism in Hebrew, entitled _Yesode ha-Dat_, "The Fundamental Principles of the Jewish Religion."] Characteristically enough, Buchner had been recommended by the ferocious Jew-baitor Abbe Chiarini, a member of the "Committee of Old Testament Believers," which, one might almost suspect, was charged with the supervision of Jewish education for no other reason, than that to spite the Jews.

Chiarini was professor of Oriental Languages at the University of Warsaw.

As such he considered himself an expert in Hebrew literature, and cherished the plan of translating the Talmud into French to unveil the secrets of Judaism before the Christian world.

In 1828 Chiarini suggested to the "Committee of Old Testament Believers" to arrange a course in Hebrew Archaeology at the Warsaw University for the purpose of acquainting Christian students with rabbinic literature and thus equipping prospective Polish officials with a knowledge of things Jewish.


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