It was even forbidden to correct the disfigurements to which the Jewish names were generally subjected in the registers, such as Yosel, instead of Joseph; Srul, instead of Israel; Itzek, instead of Isaac, and so on.

In several cities the police brought action against such Jews "for having adopted Christian names" in newspaper advertisements, on visiting cards, or on door signs.
The new Passport Regulation of 1894 orders to insert in _all_ Jewish passports a physical description of their owners, even in the case of their being literate and, therefore, being able to affix their signature to the passport, whereas such description was omitted from the passports of literate Christians.

In some places the police deliberately tried to make the Jewish passports more conspicuous by marking on them the denomination of the owner in red ink.

Even in those rare instances in which the law was intended to bring relief, the Government managed to emphasize its hostile intent.

The law of 1893, legalizing the Jewish heder and putting an end to the persecutions, which this traditional Jewish school had suffered at the hands of the police, narrowed at the same time its function to that of an exclusively religious institution and indirectly forbade the teaching in it of general secular subjects.
There are cases on record in which the keepers of these heders, the so-called melammeds, were put on trial for imparting to their pupils a knowledge of Russian and arithmetic.
However, the most effective whip in the hands of the Government remained as theretofore the expulsion from the governments of the interior.