[History of the Jews in Russia and Poland. Volume II by S.M. Dubnow]@TWC D-Link bookHistory of the Jews in Russia and Poland. Volume II CHAPTER XXVII 16/32
This privilege was practically annulled by the enactment of June 11, 1891, which severely restricts the property rights of the Polish Jews.] [Footnote 2: The Russian Code of Laws classifies the Jews as follows (Volume IX., Laws of Social Orders, Article 762): "Among the Aliens inhabiting the Russian Empire are the following: 1) The Siberian Aliens; 2) The Samoyeds of the Government of Archangel; 3) The nomadic Aliens of the Government of Stavropol; 4) The Kalmycks leading a nomadic life in the Governments of Astrakhan and Stavropol; 5) The Kirgiz of the Inner Ord; 6) The Aliens of the Territories of Akmolinsk, Semipalatinsk, Semiryechensk, Ural, and Turgay; 7) the alien populations of the Trans-Caspian Territory; 8) The Jews."] Looking at the problem, not at all as Jewish apologetes or sympathizers, but purely from the point of view of civic righteousness and the highest principles of impartiality and justice, we cannot but admit that the Jews have a right to complain about their situation....
However unpleasant it might sound to the enemies of Judaism, it is nevertheless an axiom which no one can deny that the whole five million Jewish population of Russia, unattractive though it may appear to certain groups and individuals, is yet an integral part of Russia and that the questions affecting this population are at the same time purely Russian questions.
We are not dealing with foreigners, whose admission to Russian citizenship might be conditioned by their usefulness or uselessness to Russia.
The Jews of Russia are not foreigners.
For more than one hundred years they have formed a part of that same Russian Empire, which has incorporated scores of other tribes many of which count by the millions.... The very history of Russian legislation, notwithstanding the fact that this legislation has developed largely under the influence of a most severe outlook on Judaism, teaches us that there is only one way and one solution--to emancipate and unite the Jews with the rest of the population under the protection of the same laws.
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