[History of the Jews in Russia and Poland. Volume II by S.M. Dubnow]@TWC D-Link book
History of the Jews in Russia and Poland. Volume II

CHAPTER XXII
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True, the Russian-Jewish press applied itself assiduously to the task of defending the rights of the Jews, but its voice remained unheard in those circles of Russia in which the poisonous waters of Judaeophobia gushed forth in a broad current from the columns of the semi-official _Novoye Vremya_, the pan-Slavic _Russ_, and many of their anti-Semitic contemporaries.
While the summer pogroms were in full swing, the _Novoye Vremya_, reflecting the views of the official spheres, seriously formulated the Jewish question in the paraphrase of Hamlet: "to beat or not to beat." Its conclusion was that it was necessary to "beat" the Jews, but, in view of the fact that Russia was a monarchical state with conservative tendencies, this function ought not to be discharged by the people but by the Government, which by its method of legal repression could beat the Jews much more effectively than the crowds on the streets.
The editor of the Moscow newspaper _Russ_, Ivan Aksakov, [1] attacked the Russian liberal press for expressing its sympathy with the Jewish pogrom victims, contending that the Russian people demolished the Jewish houses under the effect of a "righteous indignation," though he failed to explain why that indignation also took the form of plundering and stealing Jewish property, or violating Jewish women.

Throwing into one heap the arguments of the medieval Church and those of modern German anti-Semitism, Aksakov maintained that Judaism was opposed to "Christian civilization," and that the Jewish people were striving for "world domination" which they hoped to attain through their financial power.
[Footnote 1: Compare above, p.

208.] The bacillus of German anti-Semitism had penetrated even into the circles of the Russian radical _intelligenzia_.

Among the "Populists," [1] who were wont to idealize the Russian peasantry, it became the fashion to look upon the Jew as an economic exploiter, with this distinction, however, that they bracketed him with the host of Russian exploiters from among the bourgeois class.

This resulted in a most unfortunate misunderstanding.


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