[Little Essays of Love and Virtue by Havelock Ellis]@TWC D-Link book
Little Essays of Love and Virtue

CHAPTER V
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Moreover, on the basis of the social, economic, and legal developments thus established, new moral, spiritual, and religious forces were slowly generated, which worked on these rules of merely exterior order, and interiorised them, thus giving them power over the souls as well as over the bodies of women.
The result was that, directly and indirectly, the legal, economic, and erotic rights of women were all diminished.

It is with the erotic rights only that we are here concerned.
No doubt in its erotic aspects, as well as in its legal and economic aspects, the social order thus established was described, and in good faith, as beneficial to women, and even as maintained in their interests.
Monogamy and the home, it was claimed, alike existed for the benefit and protection of women.

It was not so often explained that they greatly benefited and protected men, with, moreover, this additional advantage that while women were absolutely confined to the home, men were free to exercise their activities outside the home, even, with tacit general consent, on the erotic side.
Whatever the real benefits, and there is no occasion for questioning them, of the sexual order thus established, it becomes clear that in certain important respects it had an unnatural and repressive influence on the erotic aspect of woman's sexual life.

It fostered the reproductive side of woman's sexual life, but it rendered difficult for her the satisfaction of the instinct for that courtship which is the natural preliminary of reproductive activity, an instinct even more highly developed in the female than in the male, and the more insistent because in the order of Nature the burden of maternity is preceded by the reward of pleasure.

But the marriage order which had become established led to the indirect result of banning pleasure in women, or at all events in wives.


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