[Renaissance in Italy, Volume 1 (of 7) by John Addington Symonds]@TWC D-Link bookRenaissance in Italy, Volume 1 (of 7) CHAPTER VII 104/132
'The state of the Duke of Valence,' says Filippo Nerli,[2] 'vanished even as smoke in air, or foam upon the water.' [1] 'Morto chel fu, il corpo comincio a bollire, e la bocca a spumare come faria uno caldaro al focho, assi persevero mentre che fu sopra terra; divenne anchor ultra modo grosso in tanto che in lui non apparea forma di corpo humano, ne dala larghezza ala lunghezza del corpo suo era differenzia alcuna' (letter of Marquis of Mantua). [2] _Commentari_, lib, v. The moral sense of the Italians expressed itself after Alexander's death in the legend of a devil, who had carried off his soul.
Burchard, Giustiniani, Sanudo, and others mention this incident with apparent belief.
But a letter from the Marquis of Mantua to his wife, dated September 22, 1503, gives the fullest particulars: 'In his sickness the Pope talked in such a way that those who did not know what was in his mind thought him wandering, though he spoke with great feeling, and his words were: _I will come; it is but right; wait yet a little while_. Those who were privy to his secret thought, explained that, after the death of Innocent, while the Conclave was sitting, he bargained with the devil for the Papacy at the price of his soul; and among the agreements was this, that he should hold the See twelve years, which he did, with the addition of four days; and some attest they saw seven devils in the room at the moment that he breathed his last.' Mere old wives' tales; yet they mark the point to which the credit of the Borgia had fallen, even in Italy, since the hour when the humanists had praised his godlike carriage and heroic mien upon the day of his election. Thus, overreaching themselves, ended this pair of villains--the most notable adventurers who ever played their part upon the stage of the great world.
The fruit of so many crimes and such persistent effort was reaped by their enemy, Giuliano della Rovere, for whose benefit the nobles of the Roman state and the despots of Romagna had been extirpated.[1] Alexander had proved the old order of Catholicity to be untenable.
The Reformation was imperiously demanded.
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