[A Portraiture of Quakerism, Volume I (of 3) by Thomas Clarkson]@TWC D-Link bookA Portraiture of Quakerism, Volume I (of 3) INTRODUCTION 348/423
But the nearer they resemble the world in this respect, the more they are found to mix with it.
They are of course the more likely to be seduced from the wholesome prohibitions of the society.
The language therefore of the Quakers has grown up insensibly as a wall of partition, which could not now, it is contended, be taken away without endangering the innocence of their youth. SECT.
VII. _Advantages and disadvantages of the system of the Quaker, language--disadvantages are that it may lead to superstition--and hypocrisy--advantages are that it excludes flattery--is founded upon truth--promotes truth, and correctness in the expression of ideas--observation of Hobbes--would be the most perfect model for a universal calendar--the use or disuse of this system may either of them be made useful to morality._ I have now given to the reader the objections, that are usually made to the alterations, which the Quakers have introduced into the language of the country, as well as the replies, which the Quakers would make to these objections.
I shall solicit the continuance of his patience a little longer, or till I have made a few remarks of my own upon this subject. It certainly becomes people, who introduce great peculiarities into their system, to be careful, that they are well founded, and to consider how far they may bring their minds into bondage, or what moral effects they may produce on their diameter in a course of time. On the reformed language of the Quakers it may be observed, that both advantages and disadvantages may follow according to the due or undue estimation in which individuals may hold it. If individuals should lay too great a stress upon language, that is, if they should carry their prejudices so far against outward and lifeless words, that they should not dare to pronounce them, and this as a matter of religion, they are certainly in the way of becoming superstitious, and of losing the dignified independence of their minds. If again they should put an undue estimate upon language, so as to consider it as a criterion of religious purity, they may be encouraging the growth of hypocrisy within their own precincts.
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