Hence abstinence from vice is a Christian, though it may be a sluggish, virtue.

Hence innocence is to be aimed at by an ignorance of vice.

And hence we must prohibit all evil, if we wish for the assistance of the moral governor of the world.
But if the system of filling the heart with virtue were ever practicable of itself, that is, without the aid of prohibitions, yet if it be to be followed by allowing young persons to pass through the various amusements of the world which the Quakers prohibit, and by giving them moral advice at the same time, they would be of opinion, that more danger would accrue to their morality, than any, which the prohibitions could produce.

The prohibitions, as far as they have a tendency to curb the spirit, would not be injurious, in the opinion of the Quakers, because it is their plan in education to produce humble, and passive, and obedient characters; and because spirit, or highmindedness, or high feeling, is no trait in the Christian character.

As far as the curiosity, which is natural to man, would instigate him to look into things forbidden, which he could not always do in the particular situation of the Quakers, without the admission of intrigue, or hypocrisy, or deceit, prohibitions would be to be considered as evils, though they would always be necessary evils.