[The Life of the Spirit and the Life of To-day by Evelyn Underhill]@TWC D-Link bookThe Life of the Spirit and the Life of To-day CHAPTER I 8/44
Though its description may depend on the language of Neoplatonism, it is in its essence as possible and as fruitful for us to-day as it was in the fourth century, and the doctrine and discipline of Christian prayer have always admitted its validity. Here and in many other examples which might be quoted, the spiritual fact is interpreted in a non-personal and cosmic way; and we must remember that what is described to us is always, inevitably, the more or less emotional interpretation, never the pure immediacy of experience. This interpretation frequently makes use of the symbolisms of space, stillness, and light: the contemplative soul is "lost in the ocean of the Godhead," "enters His silence" or exclaims with Dante: "la mia vista, venendo sincera, e piu e piu entrava per lo raggio dell' alta luce, che da se e vera."[8] But in the second characteristic form of the religious experience, the relationship is felt rather as the intimate and reciprocal communion of a person with a Person; a form of apprehension which is common to the great majority of devout natures.
It is true that Divine Reality, while doubtless including in its span all the values we associate with personality, must far overpass it: and this conclusion has been reached again and again by profoundly religious minds, of whom among Christians we need only mention Dionysius the Areopagite, Eckhart, and Ruysbroeck. Yet these very minds have always in the end discovered the necessity of finding place for the overwhelming certitude of a personal contact, a prevenient and an answering love.
For it is always in a personal and emotional relationship that man finds himself impelled to surrender to God; and this surrender is felt by him to evoke a response.
It is significant that even modern liberalism is forced, in the teeth of rationality, to acknowledge this fact of the religious experience.
Thus we have on the one hand the Catholic-minded but certainly unorthodox Spanish thinker, Miguel de Unamuno, confessing-- "I believe in God as I believe in my friends, because I feel the breath of His affection, feel His invisible and intangible hand, drawing me, leading me, grasping me....
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