[The Cathedral by Joris-Karl Huysmans]@TWC D-Link book
The Cathedral

CHAPTER VII
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As a general rule, when a woman speaks ill of her Cure, and begins the tale of her confession by explaining that he is dull, uneducated, unsympathetic in understanding and guiding souls, you may be certain that a confession is coming of sin against the sixth (seventh) Commandment." "Well, well; the people who flutter around the Lord are cool hands!" exclaimed Madame Bavoil.
"They are unhappy creatures, who try to strike a balance between their duties and their vices.
"But enough of this; let us turn to something more immediate.

Have you brought us the article on the Angelico, as you promised?
Read it to us." Durtal brought out of his pocket the manuscript he had finished, which was to be posted that evening to Paris.
He seated himself in one of the straw-bottomed arm-chairs in the middle of the room where they were sitting with the Abbe Gevresin, and began:-- THE CORONATION OF THE VIRGIN.
By Fra Angelico.

In the Louvre.
The general arrangement of this picture reminds the spectator of the tree of Jesse, of which the branches, supporting a human figure on every twig, spread fan-like as they rise on each side of a throne, while at the top, on a single stem, the radiant beauty of a Virgin is the crowning blossom.
In Fra Angelico's 'Coronation of the Virgin,' to the right and left of the isolated knoll on which Christ sits under a carved stone canopy, placing the crown He holds with both hands on His Mother's bowed head, we see a perfect espalier of Apostles, Saints, and Patriarchs, rising in close and crowded ramification at the lower part of the panel, to burst into a luxuriant blossoming of angels relieved against the blue sky, their heads in a sunshine of glories.
The arrangement of the persons represented is as follows:-- At the foot of the throne, under the gothic canopy--to the left, Saint Nicholas of Myra kneels in prayer, wearing his mitre and clasping his crozier, from which the maniple hangs like a folded banner; Saint Louis the King with a crown of fleurs de lys; the monastic saints; St.Antony, St.Benedict, St.Francis, St.Thomas, who holds an open book in which we read the first lines of the _Te Deum_, St.Dominic holding a lily, St.Augustine with a pen.

Then, going upwards, St.Mark and St.John carrying their gospels, St.Bartholomew showing the knife with which he was flayed; and higher still the lawgiver Moses, ending in the serried ranks of angels against the azure firmament, each head circled with a golden nimbus.
On the right, below, by the side of a monk whose back only is seen--possibly St.Bernard--Mary Magdalene is on her knees with a vase of spices by her side, robed in vermilion; behind her come St.Cecilia, crowned with roses, St.Clara or St.Catherine of Sienna, in a blue hood, patterned with stars, St.Catherine of Alexandria, leaning on her wheel of martyrdom, St.Agnes, cherishing a lamb in her arms, St.Ursula flinging an arrow, and others whose names are unknown; all female saints, facing the Bishop, the King, the Recluses, and the founders of Orders.

By the steps of the throne are St.Stephen, with the green palm of martyrdom, St.Lawrence, with his gridiron, St.George, wearing a breastplate, and on his head a helmet, St.Peter the Dominican recognizable by his split skull; and yet further up St.Matthew, St.
Philip, St.James the Greater, St.Jude, St.Paul, St.Matthias, and King David.


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