[The Cathedral by Joris-Karl Huysmans]@TWC D-Link bookThe Cathedral CHAPTER XIV 11/27
It is well, however, to observe that to confuse the matter, by presenting the horse under another aspect, Saint Eucher compares it to a saint, and the Anonymous Monk of Clairvaux identifies the Devil with the ox.
The poor ass is no better treated by Hugh of Saint Victor, who accuses it of stupidity, by Saint Gregory the Great, who taxes it with laziness, and Peter of Capua, who speaks of its lust.
It must, however; be observed that Saint Melito compares it with Christ for its humility, and that the exegetists explain the ass's foal ridden by Christ on Palm Sunday as an image of the Gentiles, as they interpret the she-ass that threw Him to mean the Jews. Finally, two domestic animals dear to man, the cat and the dog, are generally contemned by the mystics.
The dog, typical of sin, says Peter Cantor, and the most quarrelsome of beasts, adds Hugh of Saint Victor, is the creature that returns to his vomit; it also prefigures the reprobates of whom the Apocalypse speaks, who are to be driven out of the heavenly Jerusalem; Saint Melito speaks of it as the apostate, and Saint Pacomius as the rapacious monk, but Raban Maur redeems it a little from this condemnation by specifying it as emblematic of confessors. The cat, which is but once mentioned in the Bible--in the Book of Baruch--is invariably abhorred by the primitive naturalists, who accuse it of embodying treachery and hypocrisy, and of lending its skin to the Devil, to enable him to appear in its shape to sorcerers. Durtal turned over a few more pages, discovering that the hare typified timidity and cowardice, and the snail laziness; noting the opinion of Adamantius, who ascribes levity and a mocking spirit to the monkey; that of Peter of Capua and of the Anonymous writer of Clairvaux, that the lizard, which crawls and hides in cracks in the walls, is, as well as the serpent, an emblem of evil; and he recorded the special ascription of ingratitude by Christ Himself to the viper, for He gives the name to the Jewish race.
Durtal then hastily dressed, fearing to be late, as he was dining with the Abbe Gevresin and the Abbe Plomb.
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