All the effects mentioned in this section have causes very nearly alike.
SECTION XIX.
INTERMITTING.
A low, tremulous, intermitting sound, though it seems, in some respects, opposite to that just mentioned, is productive of the sublime.

It is worth while to examine this a little.

The fact itself must be determined by every man's own experience and reflection.

I have already observed, that night[22] increases our terror, more perhaps than anything else; it is our nature, when we do not know what may happen to us, to fear the worst that can happen; and hence it is that uncertainty is so terrible, that we often seek to be rid of it, at the hazard of a certain mischief.
Now some low, confused, uncertain sounds, leave us in the same fearful anxiety concerning their causes, that no light, or an uncertain light, does concerning the objects that surround us.
Quale per incertam lunam sub luce maligna Est iter in sylvis.
"A faint shadow of uncertain light, Like as a lamp, whose life doth fade away; Or as the moon clothed with cloudy night Doth show to him who walks in fear and great affright." SPENSER.
But light now appearing, and now leaving us, and so off and on, is even more terrible than total darkness; and a sort of uncertain sounds are, when the necessary dispositions concur, more alarming than a total silence.
SECTION XX.
THE CRIES OF ANIMALS.
Such sounds as imitate the natural inarticulate voices of men, or any animals in pain or danger, are capable of conveying great ideas; unless it be the well-known voice of some creature, on which we are used to look with contempt.

The angry tones of wild beasts are equally capable of causing a great and awful sensation.
Hinc exaudiri gemitus, iraeque leonum Vincia recusantum, et sera sub nocte rudentum; Setigerique sues, atque in praesepibus ursi Saevire; et formae magnorum ululare luporam.
It might seem that those modulations of sound carry some connection with the nature of the things they represent, and are not merely arbitrary; because the natural cries of all animals, even of those animals with whom we have not been acquainted, never fail to make themselves sufficiently understood; this cannot be said of language.